An analysis of ‘Valediction’ by Seamus Heaney

Another old assignment

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Lady with the frilled blouse
And simple tartan skirt,
Since you have left the house
Its emptiness has hurt
All thought
In your presence
Time rode easy, anchored
On a smile
but absence
Rocked love’s balance, unmoored
The days.
 They buck and bound
Across the calendar

Pitched from the quiet sound
Of your flower-tender
Voice. Need breaks on my strand;
You’ve gone, I am at sea.
Until you resume command
Self is in mutiny.

 

 

 

The poem ‘Valediction’ by the Nobel prize winning poet is about the feelings of the writer, for a woman who is either deceased or gone for sometime on a cruise, and it explores the feelings and thoughts of a man struck with pain and awaiting her return. It is a rather short love poem, with simple a stance and narrative, which makes the message clear and easy to understand, and this very style makes the poem honest.

The poem begins with a descriptive statement of ‘ Lady with the frilled blouse’, which leaves the mysterious woman with an image, but no name, so it almost as if he is recalling her by trace of memory, as if he has begun to forget her personality or traits already due to the separation. She is also wearing a ‘Tartan skirt’, which gives a the poem a sense of nationality and nationalism, which is something Heaney believed in greatly, and wrote widely about, so this lady love of his who has no name thus far is someone who personifies his love for his culture.

He continues to write that her absence has him deep and that his thoughts have been disfigured ever since, which adds an essence of a mourning lover to the narration. By this point we do not know if either his lover has left for a voyage, or if she has passed away, but whatever the cause, the poet is deeply moved and struck imbalanced by the separation. We can see his dependence and need for her, that is so necessary that even his health is beginning to diminish. And thus far there is still no grand information about her, and only a slight detail of how the poet feels now that she is gone. So this short, sweet and honest love poem is somber and melancholic almost, as it deals with the nostalgic thoughts about a lost lover. A lost love, that maybe a woman, the past and time itself, one’s own youth, or a dream that never took place.

In the following lines, the poet recalls her smiles and he uses certain words that are generally associated with sailing, boats and the sea, like ‘rocked’, ‘anchored’ and ‘rode’. By doing so he adds a sense of stability to the poem, and the poems continues to dwell in nostalgia, and it metaphorically talks about how the poet felt secure, in the presence of this woman. She was someone who sailed through life with him, and without her he feels weak or defeated.

“But absence – rocked loves balance”

So this particular love poem, which is brief, focuses entirely on one person and one feeling or time, in the relationship. His love either does not need to be grandly gestured by him stating that he loved her, like the case with many sonnets, which are intended to be read by someone.  This is a very emotionally secure poem, but it feels very personal, as if there is nothing to say to the lover, but only to make the man feel better by talking about his woes.

Then suddenly the poem picks up an abrupt speed, reflecting the urgency in the poet’s heart, ‘You’ve gone- I am at sea’. The poets is distressed due to the absence, making his love grow stronger, within the endless mist of the sea, yet it is strange that he is the one at sea but he says that the lady has left. Perhaps there was a fight or something which caused a separation, and it is only now that the poet finally realizes how deep and unshaken his love is. It a symbolic revelation because he is at sea, which is a strong feminine symbol, often linked to women and the female psyche. Maybe that is why he feels so strongly about her memory, the sea has given him time to ponder and think about his life, and all he seems to remember is a woman who brought some love stability into his life.

H clearly wants her to return in his life, so he may feel the same way, allowing peace to come back to him. He writes that he wants her to take command, which is rather strange, even for a love since they mostly express mutual love through the male gaze, and unlike the convention of the man fighting or proving his love for his lady, in order to win her he is actually giving himself up to her. Which implies a level of trust and understanding between the two, that they both know that they love each other.

The ending line also assures the reader the poet is his own individual, he may be in awe or woe of his love, but he has a strong sense and awareness of being his own person. He does not blame anyone of love for his internal conflict, but is aware that resuming his hearts love, he may be saved from his own ‘mutiny’.

‘Adhi Gawahi’ On fake marriages, fickle reputations and dumb stuff .

Hey world.

I hope everyone is doing well today, and this time we are going to talk about a  new drama that I really like. I do not know exactly why this one seems fun…actually I do and that is what we are going to discuss today. We are going to talk about ‘Adhi Gawahi’, a Pakistani drama that focuses on strange marital situations, minus the actual marriage.

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Pakistani dramas in the opinions of many people, including me are very unique compared to the rest of the world, and in the best of ways. Pakistani cinema in  the last couple of years somehow wanted to make it very obvious that life does not imitate art, so they decided to make art imitate life, making very prominent lines and scenarios that life is not a movie. I don’t I’ve seen that in other dramas from around that world.

Another thing that is visibly obvious is that when one thing resonates very well, they tend to do with every story line, which can be weird but allows everything to happen in a different world. Either our dramas have actually held on to an idea of innovation and change and experimental design, in both good and bad ways. Plus Pakistani dramas with a strong woman’s issue as the center are actually able to put a point across and have a good show along with developed characters. Not that doesn’t happen in other dramas, but the look and feel is unique and different.

If only the same talent could understand that the same thing doesn’t make good movies.

Any way in ‘Adhi Gawahi’, we focus on a young Salwa who is engaged to her cousin Saad, but in some accident is acting in a college play,where her character is getting married. Sounds innocent, until she finds out that the marriage in the play by some stupid logic, actually got her married to some crazy jerk. Why? Because a piece of paper has their name on it. Oh and she has an evil cousin and aunt duo, and she loses the guy she loves, and she loses are reputation and she gets her herself into trouble, and she annoys your intelligence. You know the usual.

I’m glad that this drama among the several plots in it is able to show how the constitution of marriage laws, is sometimes confusing but in many cases completely stupid. Adhi Gawahi asks its audience what is a legitimate marriage? With showing a good amount of contrasting relationships and just making a case of better rules, and telling society that they should fix their perceptions and be less judgmental.

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For the most part Salwa and her cute but very weak mother can never really tell their family what happened, the family does not trust Salwa in anything and her boyfriend/cousin/fiancee/ turns his back on her in less than a day. And the creepy guy she gets married to accident is an obvious dangerous jerk, but that never stimulates her brain. But of course all of this is explored while all the parents talk about the importance of family and saving your respect while putting your safety on the line. None of them are in sync with each other, which makes it realistic but also unsatisfying since the suspense is always there.

Adhi Gawahi does a good job with how the characters deal with the fake wedding problem, and society’s perception of a well a real wedding. Salwa marries the well-developed and interesting evil character Hamdaan as basically a mock wedding for a play, but somehow takes over her life and she wants a divorce for a wedding that never really happened. If that wasn’t bad enough Hamdaan actually treats the wedding license as a real thing, I guess that’s what we can expect from the creepy jerk in your chemistry class. Salwa can’t even tell her uncles to help out, because she is scared of what they will say to her, but for the most part all they do is torture the girl. Her cousin Saad get forced to marry the evil annoying other only cousin in the family, Soha. And we get to see their marriage for the hellish sham that it is, and with this even the parents learn their lesson. Maybe next time they’ll think twice before blackmailing their son to marry the cousin that likes him.

Ironic how people who treat marriage as sacred treat it like a cheap buffet, which they vomit out afterwards. ( points finger at society and rishta aunties )

With all of that I enjoy this show, the actors are extremely good and deliver their dialogues perfectly, which is rare these days. Its true, everywhere I turn I am hit with bad writing. The characters have strong personalities and they change and grow pretty well with every episode. And there some impressive moments where the acting and writing hit a whole new dimension. Specifically for me it was when Salwa finds out that the cousin she once loved and now hates is going to be a father, she hold her face and presses her lips which hits home. Seriously give the girl some award for it.

But what is an audience supposed to learn from Adhi Gawahi? Is that we should really reevaluate our legal system when it comes to weddings, something the world already is obsessed with. Then how is it that these problems, are never addressed in a way that helps the greater good. Salwa is actually trapped in a fake marriage because of a piece of paper, even if logic dictates otherwise. Saad is obviously unhappy with Soha, and still loves Slawa, but he trapped himself . Hamdaan is doing nothing more but twisting religion, influence and fear to destroy a girl.

But the more you think about the fact that this actually happens in real life is stupid, religion already tells us that you can’t be officially married without two consenting people. We already know that a one time divorce is only a one time divorce, no matter how many times you say. We already know you cannot make someone marry the Quran, and that people only do that to protect property. We know that it’s wrong to ask for a dowry, and that you are supposed to treat your daughter-in-law like shit, and we know that it is okay to leave an unhappy marriage . But we are all trapped, and we don’t have to be.

A little attention, reformation and change and fix all of this. Even recently India got rid of the three-time divorce thing. So clearly it’s not impossible to fix things and untrap ourselves.

You can watch the episodes here

 

 

 

 

 

 

‘Cider’, on the trip to Kasur,Eid, getting work and coming into ones own.

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Hi world, I hope you have been well and that you had an amazing Eid with your family and loved ones. I had a pretty good time myself, and I got to do a lot  against the grain in these last two days. And I guess we are going to talk about that for this blog post at least.

On the first day of Eid, I got up a little late, and spent sometime with the family, and out of the blue, we actually decided to make a random trip to the near-by city of Kasur, which is approximately an hours drive outside of Lahore. I am surprised we actually did drive out, because everyone is normally busy and or tired from work and school. I had been begging for a long time to actually get out more, and enjoy life you are young, at least in my case. Any way we got in the car, and enjoyed the lovely ride towards Kasur.

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Our destination was the shrine of Baba Bullesh Shah, who is a poet, saint and figure of great prestige for the Punjabi language. So if Urdu has Ghalib, Punjabi has Bulleh Shah.He is a writer who has for seven hundred years enchanted readers and inspired the heart of singers. There is something universal in him, that resonates to  people regardless of age and time, my parents ave always loved him. So a good way to bond is clearly to explore topics that people love mutually and can grow with. I wanted to go for those reasons and other, I wanted to see things,people, buildings and understand how time can stand still and move in union. I wanted to vlog the event also, and I did so also, but I believe it could have been better. But I did enjoy the trip, and from what my folks said, it turned out to be a trip that they needed for themselves.

So if you ever get the chance do go… you’ll drive into a pristine,historical and clean little town, that has seen a lot of hard times, but unlike bigger cities has remembered their history and always respected it. You’ll be able see the graves of several historical figures, and have a good go on local food. Kasur is famous for Andrassa ( kind of biscuit) and Falooda ( sweet dish).

Since it was Eid, the day I went I want to talk about something the animals we slaughter. I know we normally just pack the meat up and give it around our own neighborhoods, who already are being stacked with meat from the other neighbors. Fact is we do not really need all of this meat, what we should be doing is giving it to poor people. The greater Pakistani population does not have access to meat because they cannot afford it, and because of that they are not growing properly. So we should try to focus our actions in a more productive way, that helps the people around us.

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Moving on I’ve been getting a lot of writing things, and that makes me happy and I hope they keep in coming and that I could improve my skills and add to the culture. But for some strange reason, no matter how much I want to improve I end up almost sabotaging my chances and half-assing my way through life, despite actually wanting to do my absolute best. It’s not just with my writing work, but with my studies as well.

That is bad… I need to fix myself …. must improve.

Lastly, just to expand on the last point, It is important for us to look deep into ourselves and tell ourselves what exactly we want in life.We must do so, if are ever to achieve anything.

Walking around Liberty

So a couple of days ago I decided to be a little brave, and take my fancy camera out in the market streets.

Since I’m not really a professional at anything, and socially awkward and unable to communicate at times this was big experiment for me. I mean, its one thing to cover events and festivals that happen at my university, but it’s another to actually go out at night on the streets. For that I believe a phone camera is more practical , because a big camera is a little too much. Even the TV people have shifted from traditional cameras to cell phones.

Besides the bigger ones ask for attention in your hands, and I guess people are not really used to random kids going around taking pictures of their shops. But then again all of Pakistani Instagram is full of pictures like that, and a good amount of amount of those pictures focus on the rural areas and country people. Which is a good thing, but there should be more I believe.

As in, I want local awards for those pictures, and something more substantial for those photographers who bend over backwards and travel to far out places and capture the culture. It should be something special for us, and I want their pictures to be in our magazines and in documentaries. Because looks like our favorite kind of photography is wedding photography .

And yes, I understand that some pictures are just more iconic than the others, more loved and captivating then others, like that chaiwala picture, that everyone loved. It’s an amazing picture, and the best thing is that Jiya Ali the girl who took that picture got her due credit. I want all of our other talented kids to get the same, I want there to be love for ourselves, and visibility of out own, in our own. Something we own and something we control.

Okay, either way, I had a lot of fun at liberty, and I found lots of cute Sindhi stuff.And jewelry, and hopefully with more practice I can get better at this.

I even bought a bansara, now I will be the new ranjha.

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An Introduction to Baithak

So last Friday I had the amazing chance to attend a small meeting, which was organized by the ‘Peace building department, Church of Pakistan’ and ‘Diocese of Raiwind’. It was meeting for religious leaders and representatives to come and sit down in a small friendly circle, see a slide show of what the Peace department did the whole year to help society to more peaceful and appreciate the country’s religious diversity, and also so they could share their ideas and experiences into the circle.

The event was overall, something very inspiring and eye-opening for me, since it truly got to the heart of the matter of the religious problems of our country and the people there were all good friends, who wanted nothing more but to achieve peace for everyone, in the land that they love.

The little cozy meeting was arranged by three people Zarish, a girl who enjoys doing social work and two boys who work mostly in inter faith peace building, Raheel Sharoon and Namon Sajjad Raza.

The meeting officially started rather late, because it was important to wait for everyone to be present so everyone could introduce themselves and speak to each other openly. But for the while the group had to wait, we talked about something all Pakistanis love, cricket.

As soon as everyone was there both of the boys gave a presentation about the what activities and peace building initiatives they took throughout last year.They expressed their desire to learn more how diverse Pakistan is, religiously. And that this meeting was to promote love and to learn from the work and experiences of others, in the same field.

They also said it was important that such meetings should happen more often, in order to come with ways to prevent social disasters, which come of terror and turn into disorder and terrorism. They even mentioned a few which happened in the last two years.

 

Now moving on the presentation, the boys talked about they felt that generally there was lack of leadership during the times of worry and panic, and that most of the incidents came from years and years of mismanagement and lack of attention and care. And their main goal was to come up with ways to bridge that gap between people.

It’s safe to say that the whole group was full of people who made great contributions to achieve inter faith peace in Pakistan; there were people who went out to fix books that had hateful and derogatory language in them, and others who held meetings and workshops of peace for people. The head of the Pakistani minorities was present , the head of the Lahore Christian association was there and several Imams were present as well, and they were all already familiar with eat other.

So basically it was a well-experienced group of people, who in many ways had dedicated their lives to helping people love others and to love themselves. And all of them shared their battles and stories and analysis of the situation we are in, as a country.

Anyway, let’s talk about what the interfaith department had been up to for the last year.

What they did was recruit people, makes them agents of change through training and went on by providing workshops and training sessions in different communities. And their main targets were marginalized communities, women and young people.

They took young people and children to different areas of worship for the first time, so they could see how people of other faiths connect with God and eachother. They talked to several religious leaders about climate change and its harmful effects on the world , and that turned out very successful since the Fathers and Imams they spoke to make it a part of  their Sermons and  Khitaabs.


They worked to help the transgender community and hosted a little event for them as well, where they could talk about their life and struggles.

Then were also several prize distribution events, and events which focused on celebrating diversity and respecting God’s creation. They even held special dinners and sessions for drug addicts, poor people and homeless people, and when the dinner was done with one thing they heard, that really made them happy, was when a man told them

“You did not feed us, you gave us respect”

So overall they had a year packed with hard work and spiritually rewarding work to be true, and if social work was not enough, they even gave a contribution to the classical arts as well, by giving theater training and conducted several plays.

Not to forget sports, they held interfaith cricket matches as well, but made sure to mix the teams up first, and proceed to teach the kids about the importance of equality and love.

The whole presentation was a good warm up for the talks that followed, and they were a moving reminder as well, because most of the guests were a part of the initiatives that they had taken.

Raheel did raise important points that, a message can only goes as far as its audience. He noticed that big fancy events, mostly rich educated people come, who already are aware of the importance of internal unity but the people who perhaps need more training and help are those who end up at large ‘Jalooses’, which rarely discuss interfaith unity. Which is true, a large amount of our people, never go through life, having some variety of thought presented to them, and there are barriers around them which keep information and diversity of thoughts and understanding away from them.

Either way the circle, or ‘Baithak’ was then open for talks and everyone gave their theories and plans and made goals about what they could do to change the state that we are in.

There are of course several factors that lead  to internal unrest, but it is important to appreciate and salute the honest work of our youth who aid society without any ulterior motive. They did what they did, because they were tired of the aftermath of years and years of never acknowledging a problem, and perhaps that is where they are most noble.

Instead of waiting for things much worse and build greater tension, they decided to join hands and do what they could to prevent social disasters, they decided to  do extra things which people don’t see the point in until they are done.

They did not care about the haters and did what they thought was the right thing to do.

And most importantly, they loved their people, the people of their country and they proved it .

 

God loves you

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They say when God loves you
He keeps you to himself
Like a lion might hide its children
Or how pearls are hidden at the bottom of the ocean
Where even fish cannot swim to
And even mermaids breathe air
They say if he really loves you
He puts you through trials
To break the pride within your heart
To calm the fire that runs like lightning through your veins
And he makes sure the universe helps you on your way
He makes time still
And people say to have felt the close hand of God
In all that they could not explain
All that seemed out of place
All that was wonderful
Dazzling, frightening but cooling
Raptures of grace
And love that rings throughout the sky and dwells in the air and water
Like pure beauty .

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